Sweden prayer times
Sweden’s imam council settled the country’s long fajr and isha dispute by adopting one published timetable. This page explains that decision and what it means for Swedish cities.
Matches the Diyanet timetable · 0-minute difference
Scope of this claim
For the selected settlement and day in the published table, with personal minute adjustments set to zero.
Last verified: September 22, 2026
Prayer times in major cities
Cities
Cities are listed by population. A city that is missing has no entry in the prayer-times database yet.
Calculation and source
- Institution
- The Swedish imam council
- Method
- Diyanet (adopted as the Swedish reference)
- The published table printed for Swedish settlements; Fajr 18° / Isha 17°.
- Asr
- The standard shadow ratio of one is the default for Sweden. Measured against the adopted table across a full year in Stockholm and Gothenburg, the shadow-one afternoon sat about four minutes away on average, while the Hanafi ratio was more than forty-five minutes out and never matched.
- Precaution minutes
- None. The app adds no precaution minutes of its own.
- Time zone
- One time zone covers fourteen degrees of latitude. In late June Malmö in the far south still has a recognisable night, while northern Sweden has none at all, so the same clock produces completely different timetables at the two ends of the country.
- Hijri calendar and crescent
- Ramadan and the two Eids are announced through the imam council and the mosque associations. The same cooperation that settled the prayer timetable has made these announcements more uniform, though they are not issued by a state body.
The body that settled Sweden’s prayer-time dispute by adopting an existing published table as the common national reference.
Sweden prayer times
How Sweden settled its timetable
For years Swedish mosques printed calendars that disagreed, sometimes sharply, about when the fast began and when isha entered. In a country stretching from 55 to 69 degrees north, those disagreements are not academic: a two-degree difference in the fajr angle can move the start of the fast by more than half an hour in May. Sveriges Imamråd, together with the Islamic association IFiS, resolved it by adopting an existing published table as the Swedish reference rather than producing a new calculation. The table the app serves for Swedish cities is that same table, verified figure by figure against the institution’s own publication and checked city by city.
Fourteen degrees of latitude, one clock
Sweden is the most vertically stretched country in this directory. Malmö sits at about 55.6 degrees north and Kiruna at 67.9, well inside the Arctic Circle, and they share a single time zone. In late June the sun in Malmö dips far enough for a recognisable night, while in the far north it does not set at all. Consequently a Swedish prayer timetable is not one timetable but a family of them, and a calendar printed for Stockholm is meaningless in Kiruna. The city pages below cover the populous south and centre, where the published table behaves predictably; north of the Arctic Circle the substitute rules a table applies in summer matter more than the angles themselves.
Correcting the afternoon prayer
The app previously assumed a Hanafi afternoon time for Sweden on the grounds that Swedish mosque congregations come largely from Turkish, Bosnian and South Asian backgrounds. Measurement against the adopted national table showed that assumption was wrong. Across a full year in Stockholm and Gothenburg, the standard shadow-one afternoon sat about four minutes from the published column, while the shadow-two version was more than forty-five minutes out on average and reached eighty minutes at the peak of summer. The default was corrected to shadow-one, and the Hanafi time remains available for anyone who follows it.
What the claim covers, and what it does not
The claim is narrow: for a Swedish settlement and day in the published table, the six times shown here are identical to it, with no minutes added. It is not a claim about the far north in midsummer, where any table is applying a substitute rule. It is not a claim of endorsement — the app is independent of both Sveriges Imamråd and the Presidency of Religious Affairs. And it does not mean your local mosque prints the same numbers, though since the adoption most Swedish mosques do.
Questions
Why is the Swedish table published from Türkiye?
Are the times reliable in northern Sweden in summer?
Which afternoon prayer time does the app use?
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